The Spread of the Gospel

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Pastor Scott L. Harris

Grace Bible Church, NY

December 17, 2006

The Spread of the Gospel

Selected Scriptures

Last week we concluded our study of the book of Acts, but there has not yet
been a conclusion to spreading the gospel around the world. The book of Acts is
a selective historical account of certain of the apostles carrying out Jesus’
command that, after the Holy Spirit came upon them, they were to be His
witnesses "both in Jerusalem, and in all Judea and Samaria, and even to the
remotest part of the earth"
(1:8). I say Acts is selective account because
Luke’s concentration is on Peter in chapters 1-12 and Paul in chapters 13-28.
With the exception of John and James, the other apostles are only mentioned by
name in chapter 1, and Luke only references James and John while they are still
in Jerusalem. The reason for the focus on Peter and Paul is because God used
Peter to open the door to taking the gospel to the Gentiles, and Paul went
through that door spreading the gospel throughout the Roman world. They are the
representatives of what the other Apostles did and the models for us to follow
as well.

This morning we are going to quickly retrace the spread of the gospel from
the early church in Jerusalem to Judea, Samaria and then on through Paul to the
Roman world, but we are also going to trace its spread through the other
apostles to other places by looking at clues given in some of the epistles and
the history given to us in church traditions.

From Jerusalem to Rome

The church began on the day of Pentecost which is the Feast of Harvest fifty
days after the Feast of First Fruits on Nisan 16, AD 30, the day that Jesus rose
from the dead. On that day the Holy Spirit came upon the followers of Jesus who
were gathered together in one place in Jerusalem and empowered them for
ministry. This was the beginning of the New Covenant in which the Holy Spirit
would baptize the disciple of Jesus into His spiritual body, the church, and
then permanently indwell and empower for ministry. The 120 or so that were
gathered together immediately began proclaiming the mighty deeds of God in the
languages and dialects of the various Jews from around world that had gathered
in Jerusalem to celebrate the feasts. Peter preached a powerful message to those
that had gathered resulting in about three thousand saved and added to the
church (1:41). The church quickly grew. Within a very short time another five
thousand became believers (4:40) and multitudes of new believers were being
added (5:14) even as the high priest and religious leaders began to persecute
them. The church was spreading slightly to the areas surrounding Jerusalem as
people from those areas came to be healed by the Apostles from their sicknesses
and unclean spirits (5:16).

However, it was not until Stephen was martyred because of his testimony and
severe persecution broke out against the believers in Jerusalem that church
spread throughout Judea and Samaria wherever the believers scattered (8:1).
Philip was the first to take the gospel to Samaria (8:5) and then to an
Ethiopian official who then took it back to his nation (8:25-39). We believe
that many of those that had been saved on the day of Pentecost that were from
other areas returned to their countries of origin and took the gospel with them.
We know specifically that the church had spread to Damascus (9:2) in Syria,
Cyrene in North Africa and Cyprus in that manner. So it is reasonable to assume
that it spread to the lands of the Parthians, Medes, Elamites which are areas
south of the Caspian Sea to the Persian Gulf (major portions of modern Iraq and
Iran). There were also those from "Mesopotamia" which would be the areas of
ancient Assyria and Babylon or modern Iraq. There were those from Cappadocia,
Pontus and Asia, Phrygia and Pamphylia which are all part of Asia Minor or
modern Turkey. There also those from Eygpt and Cyrene in Lybia, the
Mediterranean island of Crete, and from as far away as Rome. Closer to Judea
were those from the lands of the Arabs which included not only Arabia but also
Naboatea which would include modern Syria and Jordan. The spread of the early
church to this point was limited to those who were either Jewish or Samaritan,
who had a mixed Jewish heritage, or Gentiles that were proselytes to Judaism.

The gospel broke through the Gentile barrier when the apostle Peter responded
to Cornelius the Centurion’s vision and went to Caesarea to preach to him and
his friends. The inclusion of Gentiles into the church without them becoming
proselytes first was hard for some of the Jewish believers to accept, but the
evidence of God’s acceptance was overwhelming (ch. 10, 11 & 15). The first
Gentile church began in Syrian Antioch (11:19f) and this became the church that
sent Paul and Barnabas on their first missionary journey through Cyprus and the
middle section of Asia Minor (13-14). Paul had previous preached in the areas
around Tarsus in Cilicia (11:25). Paul’s second missionary journey
(15:36:-18:22) went through Asia Minor again but expanded into Macedonia
(Philippi, Thessalonica & Berea) and then into Greece (Athens & Corinth) with
the first Gentile convert in Europe being Lydia in Philippi. Strong churches
were established in areas that in turn proclaimed the gospel in their
surrounding communities and beyond. For example, 1 Thess. 1:8 tells us that
"the word of the Lord has sounded from
[them], not only in Macedonia and
Achaia, but also in every place
[their] faith toward God has gone forth."

Paul’s third missionary journey (18:23-21:14) went through the same places as
his second journey, but his ministry this time was more focused on strengthening
the churches already there. He spent two and a half years in Ephesus doing just
that resulting in another strong church that affected the rest of the province
of Asia. Revelation 2 & 3 mentions several of them including Smyrna, Pergamum,
Thyatira, Sardis, Philadelphia and Laodicea.

While the book of Acts closes with Paul’s imprisonment and trip to Rome we
also find new places that Paul ministers and Christians along the route. He is
cared for by other believers (friends/brethren) in Sidon (27:3), Puteoli (28:14)
and Rome (28:14f). Along the way he stops in several places and has an effect on
the people. Acts gives us some details about Paul’s ministry on Malta and
tradition tells us that he planted a church there and also at Syracuse on the
Island of Sicily.

Acts ends with Paul still imprisoned in his own rented quarters, but also
"welcoming all who came to him, preaching the kingdom of God, and teaching
concerning the Lord Jesus Christ with all openness, unhindered."
Paul was in
prison but the gospel was not. The command that Jesus gave the apostles and
through them to His church was still going forward. His followers were bearing
witness of His life, death, resurrection and promise of eternal life to all who
will believe in Him where ever they went. For the rest of the morning I want to
trace what we believe from clues in the New Testament Epistles and from church
tradition what happened to the apostles as they carried out the Great
Commission.

Paul’s Final Ministries

First, we will conclude Paul’s story. We know that he did not die at the end
of the first Roman imprisonment for several reasons starting with Luke’s comment
at the end of Acts that Paul stayed (aorist) two full years in his own rented
quarters, but makes no mention or inference of a conclusion of Paul’s ministry.
Second, Philippians 1:19 and Philemon 1:22 both express Paul’s strong
expectation of being released, especially the later which includes his
instruction for Philemon to prepare a lodging for him. This is contrasted with
his expectation in 2 Tim. 4:6-8 that "the time of my departure has come."
Third, the pastoral epistles give every indication of being written after that
time since they mention events that do not fit with the chronology of Acts.

If Paul was able to fulfill his desire stated in Philemon, then he did return
to the churches in the province of Asia. 1 Timothy indicates that Paul had been
at Ephesus where he left Timothy to continue in ministry while he departed for
Macedonia (1:3) with an expectation to return to Ephesus soon (3:14). Titus 1:5
tells us that Paul had been back to Crete where he left Titus to set in order
what remained including appointing Elders in every city. In Titus 3:12 tells us
that Paul was intending to spend the winter at a place called Nicopolis and that
Titus was to join him there. There are ten cities by that name in the ancient
world including one in Thrace, one in Cilicia and one in Epirus (western Achia)
any of which are possibilities. 2 Timothy, which is probably the last epistle
Paul wrote, indicates that Paul had once again been to Troas where he had left a
cloak with a man named Carpus and that he had also been back to Corinth, where
Erastus had remained, and also to Miletus, where he had left Trophimus who had
become sick. He tells Timothy to make every effort to come to him before winter.
It is thought that he was either back at Ephesus or possibly Rome at this time.
It is thought that sometime before all of this that Paul had also gone to Spain.
We know that he desired to go there from his comments in Romans 15:24,28, and
Clement of Rome writing about 96 A.D. comments that Paul had preached in the
East and the West and had "reached the farthest bounds of the West" (1
Clement 5). Tradition has it that Paul had been arrested and imprisoned in Rome
a second time and was executed by beheading in A.D. 67 at Aquae Salvae (Tre
Fontane) three miles from Rome on the road to Ostia. Clement concluded about
Paul’s life, "and when he had borne his testimony before the rulers, so he
departed from the world and went unto the holy place, having been found a
notable pattern of patient endurance"
(1 Clement 5). There is no record of
any other single person prior to modern transportation methods of spreading the
gospel to as many places as Paul.


Peter is next apostle I want to examine. We have already seen from our
studies in Acts that Peter was the key figure in the founding of the church in
Jerusalem (Acts 2). He was also central to the acceptance of the Samaritans as
fellow believers due to his ministry in Samaria (Acts 8). Peter also ministered
in Lydda and Joppa and from there he went Caesarea where he opened the door of
the gospel to the gentiles when he preached to Cornelius and his friends (Acts
10). Acts 12:17 says that Peter "departed and went to another place"
after being freed from jail in Jerusalem by an angel. The last mention of Peter
in Acts is in chapter 15 at the Jerusalem council (A.D. 49) where he defends the
gospel going to the Gentiles without the hindrance of Mosaic law. From Galatians
2:11-14 we also know that Peter came to Antioch at one point, probably after the
Council of Jerusalem, and Paul confronted him over his wavering support of
Gentile believers.

The first Epistle of Peter is written to believers in Pontus, Galatia,
Cappadocia, Asia and Bithynia, all provinces of Asia Minor, so it is concluded
that he had ministered in those areas as well. Bithynia was an area that Paul
had wanted to go to but was directed by the Holy Spirit to Macedonia instead. It
also appears that Peter was at Corinth at some point because 1 Cor. 1:12
mentions there was a Petrine faction had developed there sometime after Paul had
founded the church.

Church tradition, beginning with Clement, bishop of Rome (A.D. 88-97), has it
that Peter went to Rome. That tradition is supported by Tertullian (c. A.D. 200
) and Eusebius. Since he is not greeted in Paul’s epistle to the Romans it is
thought he arrived sometime after A.D. 55. Luke does not mention him being there
when Paul arrived in A.D. 62, yet Peter’s companions when he writes 1 Peter are
Silvanus (Silas) and Mark, two of Paul’s friends, and Mark was summoned to come
to Paul in 2 Tim. 4:11. This lends weight to the possibility that Peter came to
Rome while Paul was still there or just after his release. His mention of
"Babylon" in 1 Peter 5:13 may be refer to Rome.

Nero’s persecution of the Christians began in A.D. 64 after the burning of
Rome and continued until his death in A.D. 68. Eusebius records that Peter was
killed during this period by crucifixion just as Jesus had said in John 21:19,
the only twist being that according to Jerome, Peter insisted on being crucified
upside down because he felt unworthy to be crucified in the same form and manner
as the Lord.


James: There is some tradition that he may have traveled to Spain and
established churches there before returning to Jerusalem. The death of James,
the brother of John, is recorded in Acts 12:2 that Herod put him to death with
the sword. This would have been about A.D. 44. Clemens Alexandrinus, adds to
this story of his martyrdom that "as James was led to the place of martyrdom,
his accuser was brought to repent of his conduct by the apostle’s extraordinary
courage, and fell down at his feet to request his pardon, professing himself a
Christian, and resolving that James should not receive the crown of martyrdom
alone. Hence they were both beheaded at the same time. Thus did the first
apostolic martyr cheerfully and resolutely receive that cup, which he had told
our Savior he was ready to drink.
"


John, the brother of James, is a key figure in the early part of Acts. He
and Peter were often together. They were the first ones to be arrested by the
High Priest (Acts 4) after healing the lame man in the Temple (Acts 3). John
also went with Peter to Samaria to confirm the reports of their conversion and
impart the Holy Spirit to them. Since he had been charged by Jesus to take care
of His mother, Mary, it is thought that he remained in Jerusalem until her death
which is thought to have been about A.D. 48. Perhaps he was present at the
Council of Jerusalem in A.D. 49, but nothing is known after that until his later
years when he is at Ephesus. Supposedly he was shipwrecked off Ephesus and
arrived there in time to check the progress of the heresies that sprang up after
Paul’s departure (Unger). He is said to be the founder of the churches at
Smyrna, Pergamos, Sardis, Philadelphia, Laodicea, and Thyatira – all churches
addressed in Revelation 2 & 3. He was banished to the Isle of Patmos during the
reign of Domitian where he wrote Revelation and his epistles. He was released by
Nerva and returned to Ephesus. He was the last of the apostles and the only one
to die a natural death. He lived and ministered until the time of Trajan and
died at Ephesus on September 26, 97 A.D.

The Rest of the Apostles in Acts

The rest of the apostles are only mentioned by name once in the book of Acts
(1:13). There are references to "apostles" which probably would have included
all of them in the early years while the church was being built up in Jerusalem,
but once the church started expanding past Jerusalem it is uncertain that all
the apostles were every together again this side of heaven. We know that when
Paul went to Jerusalem for the first time about A.D. 35, the only apostles he
met were Cephas (Peter) and James, the Lord’s brother (Gal. 1:18). When he and
Barnabas returned to Jerusalem in AD. 46 with the famine relief gift from the
church in Antioch, the only apostles he mentions being there are again Cephas
(Peter), James (the Lord’s brother) and also John. At the Jerusalem Council in
AD 49, the only apostles we know were present were again, James, the brother of
the Lord, and Peter, who defended the Gentile conversions. Other apostles could
have been present (15:4, 6, 22, 23), but we don’t know who. Please keep that in
mind as we look at the rest of the apostles.

Also keep in mind that the information we have on the rest of the apostles
range from almost none to widely differing legends and stories in apocryphal
books. Some of the traditions are contradictory. I will present the traditions
about the rest of the apostles in the chronology of their martydoms.


James, son of Alphaeus (Judas) – The only legend we have about him is
that he was stoned at some unknown time by the Jews for preaching Christ and
buried in Jerusalem (ZPE).


Thomas has two different traditions about his ministry after leaving
Jerusalem. This is in part due to confusion caused by him also going by the
names Judas and Didymus.

The first line of tradition is that he preached in Parthia according to
Origen and then died at Edessa according to a Syrian legend. However, Eusebius
indicates it was Thaddaeus and not Thomas who was at Edessa. The sources of the
other line of tradition place Thomas in India. This is the stronger tradition
since the churches in western India trace their origins to Thomas and refer to
themselves as the Thomas Church. The apocryphal books, "The Acts of Thomas"
and the "Preaching of Thomas," recount his ministry in India along with
his death at the hands of Misdai, king of India. Other sources say that Thomas
preached the gospel in both Parthia and in India including the cities of Nisibis,
Malebar, Socotora, Camboia and Mogar. He was martyred in Cranganore in A.D. 52
when enraged Brahmin pagan priests thrust him through with a lance. Bartholomew
may have gone with him to India.


Philip. Traditions vary somewhat on his later ministry due in part to
confusion with Philip the Evangelist. The "Acts of Philip" places him in Athens
for a debate. Later Latin documents mention Gaul (Galatia) as his field.
Eusebuis states that he lived as one of the great lights of Asia. Another
tradition has him go as far as France before going to the region of Asia Minor.
Polycrates (bishop of Ephesus in the 2nd century) and Theodoret place his later
ministry in Phygia. In A.D. 54 he was scourged, thrown into prison, and
afterwards crucified (Foxe) upside down until dead (Wetzel) and buried in
Hierapolis at the age of 87.


Matthew: Schaff states that there is no certain information about
Matthew’s later ministry partially for confusion of writers between Matthew and
Matthias. Tradition states that he preached for 15 years in Palestine. His
gospel account was in circulation by about A.D. 50. After this he went to
foreign nations, the Ethiopians, Macedonians, Syrians, Persians, Parthians and
Medea being mentioned (Unger).He died a natural death according to the oldest
tradition, while later accounts make him a martyr in either Macedonia or
Ethiopia (Foxe – A.D. 60 in Nadabah with a halberd). The Roman Catholic Church
places his martyrdom on September 21 and the Greek Church on November 10, but
neither have an historical basis.


Matthias: We know little about Matthias and there are rival traditions.
Some traditions have his ministry located in Judea where he is stoned and
beheaded in Jerusalem about AD 64. Another tradition has him minister in
Damascus and then martyred in Phalaeon, a city of Judea. And yet another
tradition has him minister in Ethiopia and die by crucifixion either there or in
Colchis.


Andrew: Eusebius records that Andrew’s area of later ministry was Scythia
where he was also stoned and crucified and so was adopted as the patron saint of
Russia. Nicephorus connects him with Lydia, Bithynia, Thrace and then Achaia. It
is supposed that he founded the church in Constantinople. Jerome and Theodoret
also place Andrew in Achaia were he was martyred in November A.D. 69 at Patras
by order of the proconsul Eges (or Aegeates). This was by crucifixion for three
days on an "X" shaped cross which subsequently became a symbol known as "St.
Andrew’s cross. Because of his martyrdom in Greece he is also considered patron
saint of that nation and later also of Scotland because of a tradition that
Andrew’s arm was brought to Scotland as a relic by St. Regulus.


Bartholomew: Traditions concerning him widely differ with the territory
of his ministry ranging from Asia Minor to India and possibly among the
Parthians as well. There is strong support that he took the Gospel of Matthew to
India where he was eventually martyred by either being beaten and crucified or
placed in a sack and cast into the sea. Another tradition has him leaving India
and being with Philip in Heirapolis. He also dies there some years later in A.D.
69 after being beaten with clubs, flayed alive and crucified in Armenia by the
priests of Albanus, led by ASTYAGES, the king’s brother.


Thaddaeus (Jude). It is thought that Thaddeus, also called Jude,
ministered in the areas of Syria, northern Persia and Edessa where he was was
killed with a halberd and buried at Kara Kelesia in A.D. 72, though other
legends put his burial place at Beirut and in Egypt. This may be in part due to
the later collecting of body parts as religious relics that would be re-buried
in various places.


Simon, the Zealot: The legends about him are contradictory. One tradition
has him go to Persia where he is sawn in two in AD 72 (Foxe). Another tradition
has him go to Avalon in Britain with Joseph of Arimathea to plant a church there
about AD 39 and by martyred there about AD 74.

 

Conclusions

By the end of the first century Christianity had spread to many of the key
cities of the Roman world and beyond.

One of the greatest testimonies to the resurrection of Jesus Christ is the
lives of the apostles. They were transformed from scared men hiding in an upper
room into men that were willing to proclaim the gospel of Jesus Christ anywhere
even at the cost of their lives. They set aside the comforts of home and boldly
went to proclaim the good news of Jesus’ life, death and resurrection that would
bring forgiveness of sin and a right relationship with God to people that often
did not understand and / or would reject the message.

That is still the task of the church today. There are still many that have
not heard the gospel at all or only some distortion of it. There are others that
have heard, but yet do not understand what it means. We have a precious story to
tell to the nations, and we do so by applying the commission in Acts in our own
lives. We start with our own Jerusalem and proclaim the gospel in our own
communities. We then spread to the surrounding communities and throughout our
state – our Judea. We go to our own Samarias, our surrounding states and our
nation, and then to the remotest parts of the earth. We do this as we can in
person and through supporting missionaries who go to those places on our behalf.

Currently, this church supports Missionaries here in New York (Duane Motley),
the United States (Mike Coyle), those located in the United States but working
to reach foreign nations (Paul & Joyce Cooley, retired – South Africa; Earl
Poysti -Russian Christian Radio; Gary & Elaine Allen – United Nations; Alex &
Fran Knauss – Trans World Radio), and those in other nations (Leo & Hirma
Digillio – Mexico; David & Ute Poysti – Germany/Poland; Tim & Faith Brennan –
Brazil; and Steve & Karen Plodenic – South Africa). We have many more
missionaries that we do not support as a church, but are our friends and are
supported by individuals in many more nations.

The ministry of Acts continues today in God’s people. Are you using your
spiritual gifts and doing your part in Glorifying God by Making Disciples of
Jesus Christ? If not, talk with one of our church leaders today to see about
what you can be doing.

 

Sermon Study
Sheets

KIDS CORNER

Parents, you are responsible to apply God’s Word to your children’s lives.
Here is some help. Young Children – draw a picture about something you
hear during the sermon. Explain your picture(s) to your parents at lunch.
Older Children -
Do one or more of the following: 1) Count how many
different countries are named. 2) Talk with your parents about the importance of
missions & missionaries.

THINK ABOUT IT!

Questions to consider in discussing the sermon with others.

What is the purpose of the book of Acts? When & where did the church begin?
Describe its early years. What forced the church out of Jerusalem? What broke
the "Gentile" barrier? Where was the first Gentile church? Where did Paul go on
his first missionary journey? His second? His Third? How did he get to Rome?
What is the difference between Biblical revelation and church tradition? Where
did Paul minister after his first Roman imprisonment? Where did all the apostles
minister in the early years? When did they start going to other places? Describe
Peter’s early ministry. His later ministry? Did Peter found the church in Rome?
Why or why not? What happened to James, John’s brother. Describe the later
ministries of John. What do the traditions tell us about each of the other
apostles? James, son of Alphaeus (Judas); Thomas; Philip; Matthew; Matthais,
Andrew; Bartholomew; Thaddaeus (Jude); Simon the Zealot. What is the continuing
responsibility of the church? How are you doing your part in carrying this out?
Who are the missionaries supported by Grace Bible Church & where do they serve /
who are they targeting for ministry? What is your involvement in world missions?

Sermon Notes – December 17, 2006

The Spread of the Gospel: Acts & Selected Scriptures

Introduction

From Jerusalem to Rome

The Start of the Church

To Judea & Samaria

To the Gentiles

The Later Ministries of theApostles

Paul

Peter

James

John

    The Rest of the Apostles

James, the son of Alphaeus (Judas)

Thomas

Philip

Matthew

Matthais

Andrew

Bartholomew

Thaddeus

Simon the Zealot

Conclusions


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