The Marks of True Worship, Pt. 2

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Sermon Study Sheets

Pastor Scott L. Harris

Grace Bible Church, NY

April 17, 2005

The Marks of True Worship, Pt. 2

Selected Scriptures

Last week we started to examine the evidences that would manifest themselves in those that are true worshipers of the Lord Jesus Christ. The marks of true worship that will appear in an individual are: Confession of Sin, Faith in God, Confidence in Prayer, the Fruit of Righteousness, Verbal Praise, Content Hearts, Suffering without Complaint, and a Clear Witness. This morning we are going to look at what should happen in a church where the congregation is truly worshiping the Lord God. If the marks of true worship characterize the individuals in a congregation, then there will also be marks of true worship within the congregation as a whole too. In a similar manner, if the individuals themselves are not truly worshiping God, then the marks of true worship will also be absent from the congregation as a whole.

What are the marks of a group that is true in its worship of God? God is Glorified, Believers are Purified, the Church is Edified, and the Lost are Evangelized. Again, I recommend MacArthur’s book, “The Ultimate Priority” for those who want to do further study on their own. Much of today’s sermon is based in that book.


Remember that we gave a simple definition for worship last week as “reverence, honor and adoration directed to the Lord God.” It is obvious that if this is occurring, then God is being glorified. The word “glory” means “something that is worthy of praise or exaltation; brilliance; beauty; renown.” To glorify God means to give Him praise, exalt His name, describe His brilliance and beauty, and make Him renowned. These things are accomplished in true worship. As Psalm 50:23 states it in the KJV, “whoso offereth praise, glorifieth me.”

This glorification of God is the primary purpose of true worship, for worship centers on God Himself. The other marks of true worship – Purification of Believers, Edification of the Church and Evangelization of the Lost, are the resulting consequences of worship. Each of those are good things and can actually be elements in worship, but they are not worship in themselves nor are they the reasons to worship.

True worship is centered on God Himself and not man in anyway. Man is never to be a focus in true worship. God is worshiped by man and gains glory for Himself through what He has done for man. The only mention man should ever have in the worship of God is in that context.

It is important to clearly understand this foundational principle. God is self-sufficient and the universe centers on God, for He made it for Himself and His own purposes. Genesis 1:1 is clear that in the beginning God created the heavens and the earth. Nothing existed until God created it, for He claims to be the maker of all things (Isa. 44:24). The deity of Jesus Christ is seen in that He is also the creator of all things. John 1:3 states in reference to Jesus that, “All things came into being by Him, and apart from Him nothing came into being that has come into being.”

The purpose of creation is for the Lord. As Paul states it in Romans 11:36, “For from Him and through Him and to Him are all things.” The cry of worship made in heaven by the 24 elders in Revelation 4:11 (KJV) is based on this, “Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.”

Perhaps there is someone here this morning that struggles with this idea of giving God glory. Perhaps God does not fit well into your ideas of what He should be like. Perhaps God has not done for you, or someone else, what you want Him to do. Let me direct. The fact that you exist at all is enough reason in itself for you to give glory to God. He created you, not the other way around. In addition, the fact that God is longsuffering and has with held His judgement of you so that you are not currently in the torments of eternal hell for your sin is even more reason to praise Him. He is patient, merciful and gracious.

I trust you understand clearly that God does not need us. It is by His own good will that He created us, sustains us and provided a means for salvation from our sins through Jesus Christ. That too is for His own purpose (2 Tim. 1:9). God does not even need us to in order to gain glory, for it is something that already belongs to Him.

God has intrinsic glory. You cannot make water “wet.” You cannot make the sun a bright light. They are those things by their very nature, so it is with God and His glory. It is an aspect of His very nature and not something He gains from some outside source. As Stephen states in Acts 7:2, He is “the God of glory.”

The inherent glory of God is not dependent on what man or any other aspect of creation does in response to it. It cannot be added to. It cannot be taken away, and God will not share it with any other, for as He says in Isaiah 48:11, “My glory I will not give to another.”

The brilliance of God’s intrinsic glory is so great that man cannot live in its full presence. In Exodus 33:18 Moses prayed that God would show him His glory. God answered and in verse 20 saying, “You cannot see My face, for no man can see Me and live!” Then the Lord said, “Behold, there is a place by Me, and you shall stand [there] on the rock; and it will come about, while My glory is passing by, that I will put you in the cleft of the rock and cover you with My hand until I have passed by. “Then I will take My hand away and you shall see My back, but My face shall not be seen.” God protected Moses from seeing the full display of His glory and allowed him to only see the afterglow, but even that made Moses’ face shine so much that he had to put a veil over it so the people would not be afraid of him (34:29-33).

We often talk about or read a passage that says we are to “give God glory.” Please understand that this does not mean we add anything to His intrinsic glory, for again, that is His by His very nature. To “give God glory” is to participate in the privilege God grants to us of ascribing glory to Him. Though we cannot add to God’s glory, we can confirm it, praise Him for it and increase the understanding of others about it. This is what the Psalmists so often talk about. For example, Psalm 29:1,2. “Ascribe to the Lord, O sons of the mighty, Ascribe to the Lord glory and strength. 2 Ascribe to the Lord the glory due to His name; Worship the Lord in holy array. The KJV says, “give,” instead of “ascribe,” but the meaning is the same. We “give” or “ascribe” to the Lord glory when we first recognize God’s glory ourselves and then tell others about it. The rest of Psalm 2 describe some of the various ways in which God displays His glory to man. This includes in storms and with thunder, in earthquakes, and the display of stars in the heavens.

In a sense, to “give God glory” means we become reflective of it. Psalm 19:1 says The heavens are telling of the glory of God; And their expanse is declaring the work of His hands. 3 There is no speech, nor are there words; Their voice is not heard. 4 Their line has gone out through all the earth, And their utterances to the end of the world. In them He has placed a tent for the sun, 5 Which is as a bridegroom coming out of his chamber; It rejoices as a strong man to run his course. 6 Its rising is from one end of the heavens, And its circuit to the other end of them; And there is nothing hidden from its heat. The heavens declare the glory of God by reflecting His majesty and power, so too we are to reflect the various aspects of God’s glory by telling others about Him and being conformed into the image of Christ.

When true worship takes place, God is glorified. Reverence, honor and adoration are directed to the Lord God. His nature and works are praised. His name is exalted. His brilliance and beauty are described. He is made know to all.

Second, in true worship BELIEVERS ARE PURIFIED.

We saw an aspect of this last week in talking about the marks of true worship in the individual. When Isaiah was given a vision of God in His glory in Heaven (Isa. 6), he was immediately confronted with His own sinfulness and need for cleansing. When we approach God in true worship, we are confronted with the reality that we cannot enter into His presence unless we are clean. David describes this in Psalm 15. He begins the Psalm with the questions, “O Lord, who may abide in Thy tent? Who may dwell on Thy holy hill?” He answers the questions in the rest of the Psalm. Verse 2 “He who walks with integrity, and works righteousness, And speaks truth in his heart. 3 He does not slander with his tongue, Nor does evil to his neighbor, Nor takes up a reproach against his friend; 4 In whose eyes a reprobate is despised, But who honors those who fear the Lord; He swears to his own hurt, and does not change; 5 He does not put out his money at interest, Nor does he take a bribe against the innocent. He who does these things will never be shaken.”

Psalm 24 is similar. It begins with a declaration of God’s ownership of everything by virtue of being the creator, and then in verse 3 he asks the questions, “Who may ascend into the hill of the LORD? And who may stand in His holy place?” The answer in verse 4, “He who has clean hands and a pure heart, Who has not lifted up his soul to falsehood, and has not sworn deceitfully.”

Those who seek to give true worship to God will be confronted with the need for personal holiness. Praise the Lord that He has provided for that cleansing through Jesus Christ. As Hebrews 10:19 puts it we can “have confidence to enter the holy place by the blood of Jesus,” for the “blood of Jesus, God’s Son, cleanses us from all sin” (1 John 1:7). True worshipers want not only a right standing before God, but also a close, intimate fellowship. Therefore they do not hide iniquity in their heart, for they know the Lord will not hear them (Ps. 66:18). Instead they will confess their sins knowing that the Lord is faithful and just to forgive their sins and cleanse them from all unrighteousness (1 Jn 1:9).

Those who try to worship God and fail to come in the purity of holiness will not only find their efforts frustrating because, as already pointed out from Ps. 66:18, the Lord will not pay attention to them, but they also run the risk of God’s punishment. Let me remind you again of Aaron’s sons, Nadab & Ahihu, in Leviticus 10. Though they had received very detailed instruction on how to carry our their priestly duties, but they were not careful and disobeyed the Lord’s commands. They “offered strange fire before the Lord” with the result that “fire came out from the presence of the LORD and consumed them, and they died before the LORD.” Moses response the death of his nephews was,“It is what the LORD spoke, saying, ‘By those who come near Me I will be treated as holy, And before all the people I will be honored.'” The worship of God is serious and is never to be done in an irreverent manner or contrary to how He says He is to be worshiped.

In true worship there is a quest to be drawn closer to God and with that comes a great desire for holiness. This should be most obvious at a Communion service in which everyone is to make careful examination of themselves and confess their sins prior to partaking of the elements, which is an act of worship. The holiness of the individual and of the congregation is the key factor in the quality of their worship. At the same time, the quality of worship by the congregation is a key factor in their own holiness because it drives them to greater holiness. In true worship Believer are Purified.

In true worship we also find that THE CHURCH IS EDIFIED.

By that I mean that in true worship the church is built up. It grows into greater maturity. It is transformed into a greater likeness of Jesus Christ whose body it is. Worship should be something that changes us and how we live. Too often we tend to evaluate worship based on how we feel when it should be based on how we have changed.

The book of Acts demonstrates that when the church is truly worshiping the Lord, then it is built up. Those who should be saved are added to it, they then fill the area with the Lord’s teachings which then turns their world upside down for Christ. In Acts 2 the Holy Spirit comes and the people responded by declaring the mighty deeds of God (vs. 11). Peter then gave a powerful sermon that disturbed sinners because it pierced them to the heart (vs. 37) with the result that about 3,000 were saved (vs. 41).

In Acts 4 we are told that after Peter and John had been released from prison they gave a bold testimony for the Lord Jesus Christ. Vs. 24 says they “lifted their voiced with one accord” and gave praise to God as well as made request that God would grant them to speak God’s word with confidence (vs. 24-30). Then they did speak with boldness (vs. 31). The result in the church itself was a greater concern and care for one another so that no one was left needy (vs. 34).

In Acts 19 Paul preaches in Ephesus and a church in born. As they continue to preach and witness verse 18, 19 records, “Many also of those who had believed kept coming, confessing and disclosing their practices. 19 And many of those who practiced magic brought their books together and [began] burning them in the sight of all; and they counted up the price of them and found it fifty thousand pieces of silver. 20 So the word of the Lord was growing mightily and prevailing.” The community was so effected by this that the idol makers were concerned their business would drop off both locally and internationally because Artemis, the pagan goddess of Ephesus, and her temple were in danger of being disregarded as worthless. If the Ephesian Christians’ did not have transformed lives, then the idol makers would have ignored them. However, the world cannot ignore those who truly worship God, because they will always feel threatened by lives that are being changed into the image of Christ.

Let us keep in mind that a radically transformed life is to be normal in true Christianity. Romans 8:29 tells us that a purpose in salvation is that God “predestined (us) [to become] conformed to the image of His Son.” Every Christian should becoming more like Jesus Christ, and while this process is going on, each individual believer also gets better at using the gifts God has given them for the purpose of building each other up in Christ. Ephesians 4 describes the importance of this happening. Two things happen as everyone in the church builds one another up in the unity of the faith and the knowledge of Christ to maturity as measured by Christ’s example. First, the whole body is built up in love and becomes stronger with the weak being watched and cared for. Second, God is glorified. Edification of one another becomes a part of our worship.

When a church is truly worshiping the Lord, then it will be edified and the results will be felt even in the surrounding community. If the corporate worship in the church leaves people unchanged, then the church is not really worshiping. Hebrews 10:24,25 tells us that we are to meet together to “spur one another on to love and good deeds.” True worship results in transformation, and the church is edified by that. If transformation is not taking place, then you may have a religious service, you may have liturgy, you may have a wonderful, emotional social gathering, but you do not have worship.

The final evidence of true worship by the church I want to discuss this morning is that THE LOST ARE EVANGELIZED.

We have already seen evidence of this in some of the examples I have pointed out from Acts. When the church truly worships, then those around take notice and are impacted.1 Cor. 1:21 tells us that “God was well-pleased through the foolishness of the message preached to save those who believe,” yet, I think it is safe to say that the testimony of both the individual and the church that is truly worshiping God has a greater impact on the lost than most sermons. Why? Because it is hard to refute or ignore the changed life of righteousness of those who truly worship God, and such lives back up the truth of the message preached.

Those who truly worship are those who are also moved to be involved in evangelism. When something is important to you, you will tell other people about it. This is a simply observed truth. What sports fan does not tell other people about “their” team? What fisherman or hunter will not tell about or show everyone their trophies? What new mom does not talk about her baby? What engaged woman does not tell all her friends about her fiancee? (Answer: One that is about to make a man very miserable!). This also distinguishes politicians from statesmen. Statesmen talk about solutions to problems regardless of the origin of the ideas. Politicians talk about things only in relation to themselves.

When a person is a true worshiper of the Lord, then Jesus Christ is the most important thing in their life, and they are just going to naturally talk about Him whenever they get an opportunity. They are going to want to tell other people what the Lord has done in their own life and what He can do for them. They are going to want other people to know and experience what they have. They will want other people to join them in worship of God.

We make a mistake when we separate worship from evangelism. When a person is telling someone else about Jesus Christ and what He has done to save them from their sins, then they are performing an act of worship because they are giving God honor and praise in presenting the gospel message. In addition, worship is the great purpose of evangelism. God did not send Jesus to die for our sins so that we can escape hell, that is simply a wonderful side benefit. Jesus redeemed us from sin so that we could be brought back into a proper relationship with God that we might worship Him. We were freed from sin and enslaved to God resulting in the outcome of sanctification and eternal life (Rom. 6:22).

Worship is also the central question of evangelism. Who or what do you worship? In John 4 when Jesus talked with the woman at the well the core issue was her incorrect worship. She was an unbelieving, immoral, Samaritan woman, and Jesus could have brought up any of a number of issues to discuss with her. He could have condemned her for having five husbands and then living with a man to whom she was not married. Jesus does not do that. Instead, He corrected her on her ignorant worship (vs. 22). Jesus then told her about true worship and that He was the messiah. She in turn told the whole village, and they came out to hear Jesus and many believed in Him (vs. 39-42).

In Acts 17 Paul did not begin his discourse with the Greek philosophers on any point of philosophy but on the core issue of worship. They were a religious people that worshiped what they did not know (vs. 22,23). Paul told them about God as creator of all things, and that God wanted them to seek and find Him. He also warned that the times of ignorance were now past and God now wanted them to repent before judgement came through Jesus Christ whom He had raised from the dead.

In Matthew 19 the rich young ruler comes to Jesus wanting to know “what good thing shall I do that I may obtain eternal life?” Jesus did not respond the way most evangelists of today would respond. They would have had the fellow signed up for heaven in no time. Jesus made it difficult because the core issue was this man’s worship of God. He thought he was a true worshiper and had even kept all of God’s law, yet he knew something lacked. Jesus carefully led him to see the point of deficiency. He pointed our first that only God was good. Second, He brought showed the man that his efforts at keeping the law were not enough. Then Jesus struck at what the man really worshiped which was his wealth. The man’s preference was to trust and follow his wealth rather than the Lord.

I have become convinced from my study of the Scriptures that the failure of the church in America in reaching this nation with the gospel is actually a failure in worship. Most evangelism efforts are centered on man, not God. Both the message and the purpose are man centered. The message given out is that “God loves you and has a wonderful plan for your life” if you will “accept” Christ. This is a marketing of an eternal fire insurance policy along with a promise to get whatever will make them happy. The purpose in such evangelism is to see how many people you can claim to have saved and/or get them in your church or group. The “gospel message” commonly given in America has been severely distorted by a man centered approach.

The truth is that God’s “wonderful plan for your life” includes troubles, trials and persecution for “His name’s sake” (Matt. 5:10-12: John 16:33). His promises to provide for you are conditioned upon His will and your seeking first His kingdom and righteousness (1 John 5:14,15; Matthew 6:33).

Again, evangelism springs forth from the worship of God and its purpose is the worship of God. God created all that exists according to His own will for His own pleasure. Man was created to be in relationship with Him, but man’s sin broke that relationship resulting in God’s holy judgment and condemnation to eternal hell. God loved man and provided a way for redemption and reconciliation by paying the penalty of sin Himself in Jesus Christ. Forgiveness is offered through Him and sin’s bondage is broken. Through faith in Jesus Christ you can be restored to a proper relationship with God so that you can fulfill the purpose of your existence in worship of Him.

True worship results in true evangelism as well as God being Glorified, the Church being Edified and the Saints being Purified.

Let me mention one last point that I will expand on in a couple of weeks. The purpose of our services is for the worship of God. They are specifically designed for those who know and believe in Jesus Christ as their Lord and savior. We welcome everyone, but we have no interest in making comfortable those who are still under God’s condemnation for their sin or those who would rather play at worship. Even our air conditioning is not for your comfort, but to help you physically so that you will not be as tempted to fall asleep. If you are uncomfortable here, your problem is not with me or the people here, it is with God. Those who love God, love His people (1 John 5:1). We would desire to see you get things right with God so that you can fulfill the purpose of your existence. Talk with myself or any of our church leaders and we would be more than happy to help you.

An unknown puritan author well summed up the desires that should be in all who want to truly worship the Lord.

It is the flame of my life to worship thee,

the crown and glory of my soul to adore thee,

heavenly pleasure to approach thee.

Give me power by Thy Spirit to help me worship now,

that I may forget the world,

be brought into fullness of life,

be refreshed, comforted, blessed.

Give me knowledge of Thy goodness

That I might not be over-awed by Thy greatness.

Give me Jesus, Son of Man, Son of God,

that I might not be terrified,

but be drawn near with filial love,

with holy boldness;

He is my mediator, brother, interpreter,

branch, daysman, Lamb;

Him I glorify,

in Him I am set on high.

Crowns to give I have none,

but what thou hast given I return,

content to feel that everything is mine when it is Thine,

and the more fully mine when I have yielded it to Thee.

Let me live wholly to my Savior,

free from distractions,

from carking (burdensome) care,

from hindrances to the pursuit of the narrow way.

I am pardoned through the blood of Jesus –

give me a new sense of it,

continue to pardon me by it,

may I come every day to the fountain,

and every day be washed anew,

that I may worship Thee always in spirit and truth.

Sermon Study Sheets


Parents, you are responsible to apply God’s Word to your children’s lives. Here is some help.

Young Children – draw a picture about something you hear during the sermon. Explain your picture(s) to your parents at lunch. Older Children – Do one or more of the following: 1) Write down all the verses mentioned in the sermon and look them up later. 2) Count how many times the word “worship” is said. Talk with your parents about the importance of worshiping God with other believers.


Questions to consider in discussing the sermon with others.

What are the marks of true worship by the individual? Define “worship.” What does it mean to “give God glory?” What is the focus of true worship? What is the purpose of the creation? Of salvation? Describe God’s intrinsic glory? How can men “ascribe to the Lord the glory due His name?” How & why does true worship result in the purification of believers? How have you seen this working in your own life? How & why does true worship result in believers becoming more mature? How have you seen this working in your own life? How are you fulfilling your responsibilities toward helping other believers mature spiritually? How & why does true worship result in evangelism? Who do you feel about talking about Jesus with others? Explain. What is the central question of evangelism? Evaluate the quality of your own personal worship? What areas need to improve? Develop a plan(s) to make those improvements and have someone hold you accountable to carry they out. Evaluate the worship of God at GBC? Explain your conclusions. What can be improved? What will you do personally to help make those improvements?

Sermon Notes – 4/17/05 a.m.

The Marks of True Worship, Part 2- Selected Scriptures


God is Glorified


True Worship & The Purpose of Creation

God’s Intrinsic Glory

Believers are Purified

The Church is Edified

The Lost are Evangelized

The Results of True Worship

The Central Question of Evangelism

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