(To download the PowerPoint file for this sermon, Click Here)
Pastor Scott L. Harris
Grace Bible Church, NY
July 28, 2013
Every Christian is to be active in telling others the gospel of our Lord Jesus Christ. That is not hard to do when you are in a situation such as at church where those who are listening have already demonstrated an interest in the message. But what about when you are just meeting people out in the world? That can be a lot harder. We have a responsibility to try and bring to them to a knowledge of the truth regardless of their background or what sins they have committed. And since you do not know how they will react until you start talking with them, that can be hard even when you don’t know anything about them. It can be even more intimidating when you do know something about their background and sin and they are the type of sinners you would just as soon leave alone. Yet, we have already seen in John 3 that God loves the world and He sent Jesus to save sinners, so we are to make the effort. But even after you open the conversation, often the most difficult part in talking to someone is getting the conversation turned to spiritual matters.
In the sermon today, we will see how Jesus accomplishes this with a woman that would have been considered by the religious community of the time to be an outcast who was too far away from God to merit any attention. Yet, God loved her. There are those that you might think are too far gone in their sin to be worth the effort, yet God even demonstrates His love to those that deny His existence. Christians are to be reflections of Jesus, so we are to love those that God loves. Please turn to John 4.
Departure from Judea (John 4:1-3)
As this chapter begins, we find that Jesus and His disciples are still in Judea preaching repentance and baptizing those that did, which we talked about last week. But some news comes that causes Jesus to change both His location and His ministry.
John 4:1 (NASB) When therefore the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus Himself was not baptizing, but His disciples were), 3 He left Judea, and departed again into Galilee.
From our previous study of John 3:22-26, we know that it had become apparent that Jesus was making and baptizing more disciples than John the Baptist. The apostle John clarifies in our text that it was not Jesus Himself that was baptizing, but rather His disciples. This practice would have removed any claim by someone to having a superior baptism because Jesus did it instead of John. The insertion of this clarification is meant to demonstrate that the work of both Jesus and John were the same. Jesus does not leave because His ministry is overshadowing John’s, as if there was competition between them. He leaves because there would be increasing opposition from the Pharisees now that they were aware of Jesus’ ministry surpassing John’s. A minor theme throughout John’s gospel is the importance of Jesus being on a timetable and it was not yet time for Him to bring on the full opposition of the religious leaders to His ministry. Jesus had opposition from the very beginning of His ministry and He knew that the opposition of His enemies would one day bring about His crucifixion, but Jesus was in control of when that would occur. He would not bring it about prematurely.
Matthew and Mark both indicate that Jesus withdrew to Galilee when He heard that John the Baptist had been put into jail (Matthew 4:12; Mark 1:14). John the Baptist was taken into custody late in A.D. 27, and so Jesus now sets aside the ministry of Baptism in the land of Judea and returns to Galilee where He had started ministry earlier in the year with the miracle of wine at the wedding in Cana (John 2). Jesus will now focus on a ministry of teaching, proclaiming the gospel, and healing in the land of Galilee where there will be less opposition from the Pharisees (Matthew 4:23).
Passing Through Samaria (John 4:4-6)
John 4:4 states, “And He had to pass through Samaria. So He ^came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son Joseph; 6 and Jacob’s well was there. Jesus therefore, being wearied from His journey, was sitting thus by the well. It was about the sixth hour.”
I like the way the KJV states verse 4, “And he must needs go through Samaria.” Some commentators try to interpret this as just the normal way that Jesus would have gone back to Nazareth for the Galileans did not avoid Samaria the same way the Judeans did. The Judean Jews, being a bit more snobbish, would not go through Samaria if they could help it. If they needed to go to Galilee, they would go down to the Jordan valley and then travel north through Perea and Decapolis.
The antagonism between the Jews and the Samaritans extended back to the time of Ezra and Nehemiah some 400 years earlier. The Samaritans were the decedents of the foreign people that Shalmaneser had brought in after the Assyrians had conquered Israel and deported the Israelites to other lands. These were pagan people who pleaded with Shalmaneser to provide a priest from the Israelites so they could deal “with the god of the land” – which is how they viewed Yahweh (2 Kings 17:24-41). The result was a mixture of paganism and Jewish worship of the Lord. When Nehemiah returned from Babylon to rebuild the temple in Jerusalem, he refused to allow the Samaritans to help because of their mixture of truth and error though they claimed to be worshipers of the Lord. The Samaritans built their own temple on Mt. Gerizim and continued their own practices. The religious and racial antagonism was still very strong in the time of Christ.
Some claim Jesus went through Samaria because the Galileans were not as prone to take such a long and circuitous route and so might travel the direct route from Jerusalem through Samaria to Galilee. However, for Jesus, this would have been more effort because He was already in the Jordan valley and it would have been a lot easier for Him to travel up the Jordan River road and then go up through the plain of Meggido to Cana than to ascend into the Judean hills and then travel north. The route he took would have been both farther and required climbing to a higher elevation, and when you have to walk, that makes a big difference! In addition, our text makes an emphasis on the fact that Jesus “had to” / “must needs” go through Samaria. Some have said that this was because Jesus was trying to avoid Herod. That is possible, but I think the story here proves more than adequate that Jesus had to go through Samaria because His Father had an appointment for Him at Jacob’s well near Sychar.
If you really believe that God is sovereign, then you see circumstances as God’s providence and not happenstance. That is also true with the people we meet. Our circumstances are not an accident, but divine opportunities to give glory to Him by what we say and how we act.
Since Jesus did take the more difficult
route, we can understand the comment in verse 6 that Jesus was “wearied from His journey” and so was sitting by the well, or possibly even on the rampart that surrounded the well. It had been a long journey that morning climbing out of the Jordan Valley up to Shechem. The reference to it being the sixth hour would make it about noon when Jesus sits down by the roadside at Jacob’s well. (The sixth hour from sunrise. Calculating from midnight would make it too early, and calculating from noon would make it too late since it would have been dark at that time of year at 6 p.m. There would not be enough time for the remaining events to have occurred and the disciples would have had to been looking for a place to stay as well as something to eat).
Opening the Conversation (John 4:7-9)
While Jesus is sitting there, a divine encounter begins. John 4:7 There ^came a woman of Samaria to draw water. Jesus ^said to her, “Give Me a drink.” 8 For His disciples had gone away into the city to buy food. 9 The Samaritan woman therefore ^said to Him, “How is it that You, being a Jew, ask me for a drink since I am a Samaritan woman?” (For Jews have no dealings with Samaritans.)
The disciples leave Jesus sitting by the well and go off into the city to buy some food. While they are gone, a Samaritan woman comes to fill her pitcher with water. Jesus’ surprises her with a request she would never have expected. He asks her for a drink of water. She would have recognized that Jesus was a Jew both from His clothing and His speech. Just as there are regional accents today, so there was then, and the Jews and Samaritans had different accents. She does not understand how it would be that Jesus, being a Jew, would ask her, a Samaritan woman, for a drink. John adds a comment at the end of verse 9 to clarify the reason for her surprise. The translation as “the Jews have no dealings with Samaritans” is not accurate. The fact is that the Jews would deal with the Samaritans and their land was not even considered unclean, even though the Judean Jews sought to avoid it. The Jews did buy and trade with the Samaritans even as Jesus disciples had gone into the city to buy food from them. This would be better translated as “for the Jews do not use together with the Samaritans.” The word translated as “dealings with” is sugcrw:ntai /sugxrontai is a compound word from sun (sun) meaning “with” and cra;omai (xraomai) meaning “to use” or “make use.”
Jesus did not have anything to either draw water from the well or to drink from. His request required that He drink from her pitcher. This was considered an unclean practice by the Pharisees and the Jews in general. It is one thing to trade with the Samaritans, but quite another to actually drink from the same cup.
How do you get someone’s attention in order to talk with them about God and Jesus? We can learn from Jesus here that we should not act according to religious stereotypes but according to God’s Word. Jesus did not see this woman as an unclean Samaritan, but as the object of God’s love, and one day He would die for her sins in order to cleanse her.
How often do Christians act like the Pharisees with a religious snobbery that separates them from sinful people rather than reaching out to them as Jesus did? The result? They miss the opportunity to demonstrate God’s love and to tell someone the gospel that would save their souls and change them. Have you been like that? Are you like that? A person so caught up in their sin that it manifests itself brazenly in public can be quite disgusting and repulsive. Think of a staggering drunk, a filthy drug addict passed out in an alley, a prostitute trying to attract customers or a cross-dressing homosexual. What you see, what you smell and what they say are offensive to a righteous soul, yet the Christian must consider what their response -should be no matter what the initial visceral reaction. What would Jesus do? What does Jesus want you to do?
In order to open up a conversation with a non-Christian that could lead to sharing the gospel, you cannot react in the stereotyped religious manner of self-righteous superiority. You must demonstrate a true interest in others. Be kind to those who don’t expect it. Ask them questions and show genuine interest in their answers. Jesus even asked the Samaritan woman for help. Ask them for a favor or do them a favor. Either can open up a door that might otherwise be closed. Jesus’ request to the Samaritan woman opened the door for meaningful conversation with someone that would have otherwise ignored Him.
Inviting Questions (John 3:10-12)
Jesus does not give a direct answer to the woman’s question. Instead, he makes a statement designed to make her more curious and prompt additional questions. It is another mashal, a riddle-like saying causing reflection to make a hidden point. John 4:10, Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.”
This statement lets her know that there is more to Him than what she sees. He interjects a statement giving a clue that He is talking about a spiritual subject, “If you knew the gift of God,” but she does not recognize it. Neither does she recognize the double meaning to “living water.” Jesus is talking about something spiritual, but she only comprehends the common meaning.
Water that was in a cistern or a stagnant well was referred to as just water. Water that was from a stream or a spring was referred to as “living water.” It was water that came from something that was moving or bubbling up. This kind of water is always better than stagnant water and therefore much more desirable. She is intrigued with His statement and responds in verses 11-12.
11 She ^said to Him, “Sir, You have nothing to draw with and the well is deep; where then do You get that living water? 12 “You are not greater than our father Jacob, are You, who gave us the well, and drank of it himself, and his sons, and his cattle?”
She could only see what was before her and so she questions how Jesus could get this water since He did not even have a rope and bucket. She expects a negative answer to her question about Jesus being greater than Jacob, but the question shows that she is beginning to sense there is more to this stranger than meets the eye.
One of the tasks we have when witnessing to others is to try and get them thinking for themselves. Jesus does that here using a mashal. You will probably not be able to come up with something as profound as Jesus, but you can make statements and ask questions that speak of a world beyond the physical here and now. You can challenge people to think beyond their own little world and consider deeper issues. You can also ask some open ended questions to prod them to think through issues. For example, if you get into a discussion with an atheist, don’t get stuck in just trying to prove to Him that God exists. While it is proper to point out any of the classic arguments for the existence of God, go further and challenge the atheist to think through his own position. What would happen if his own logic was applied to his own position? Does he have sufficient knowledge to back up his claims? On what basis can he define good or evil? What is the meaning or purpose of his life? Like the woman at the well, you do not need to win an argument, you only need to get people to start thinking deeply, for that is the first step toward understanding spiritual truth.
Introducing the Spiritual Truth (John 4:13-15)
Jesus introduces the spiritual truth to her in verse 13, but she still does not understand. John 4:13 (NASB) Jesus answered and said to her, “Everyone who drinks of this water shall thirst again; 14 but whoever drinks of the water that I shall give
him shall never thirst; but the water that I shall give him shall become in him a well of water springing up to eternal life. ” 15 The woman ^said to Him, “Sir, give me this water, so I will not be thirsty, nor come all the way here to draw.”
Even though all that Jesus says about this living water is contrary to physical water, this woman is still thinking in physical terms. Physical water cannot stop a person from becoming thirsty again. You have to drink again and again and again and still you will be thirsty in the future. The living water Jesus spoke of gives lasting satisfaction. Physical water must come from an outside source. The living water Jesus spoke of will be an internal spring of resource. Physical water is needed for life, but physical life is limited and in time and it will end. Death statistics are quite impressive – one hundred out of one hundred die. The only exceptions so far are Enoch, who was not for God took him (Genesis 5:24), and Elijah who was taken up in a chariot of fire (2 Kings 2:11). Jesus died and then conquered death. The living water Jesus spoke of resulted in eternal life and it was a gift He could give to her (verse 10).
Even though Jesus spoke of eternal life, which is certainly a spiritual concept, the woman still did not understand the nature of what Jesus was talking about. She only thought of the convenience of not having to go to the well for water anymore. This was even better than having running water in the house, because you never got thirsty.
Remember that Satan has blinded the eyes of the unbelieving so that they cannot see or understand spiritual truth (2 Corinthians 4:4). Don’t be discouraged when those you talk to about spiritual things do not understand. Until such point that they knowingly reject the gospel and become swine, before whom you are not to cast the pearl of the gospel (Matthew 7:6), you still have opportunity. Make another thought provoking statement, ask another question, or strive to make the spiritual truth personal to them. That is what Jesus does next in verse 16.
Creating Thirst (John 4:16-20)
John 4:16 (NASB) He ^said to her, “Go, call your husband, and come here.” 17 The woman answered and said, “I have no husband.” Jesus ^said to her, “You have well said, ‘I have no husband’; 18 for you have had five husbands, and the one whom you now have is not your husband; this you have said truly. ”
Some have said that Jesus gives up and changes the subject here in verse 16. Others have said He is calling for the husband in hopes of him understanding. None of that is true. Jesus is omniscient. He knew the answer to His request before He asked it. He makes the request to make the spiritual matter He is talking about personal to her. His question is designed to force her to admit her need for spiritual help. He is creating a spiritual thirst within her by gently bringing out her sinfulness and need for a savior.
Her curt answer demonstrates that Jesus hit a soft spot of conviction. Whereas prior to this she had been very talkative, now her answer is very short, just three words in Greek. This is her defense. By quickly saying she has no husband she is trying to put an end to the subject. But Jesus does not leave the subject, and because He is omniscient, He reveals to her that He already knows all about her life.
We are not told why she had five previous husbands. Perhaps they had died, perhaps they had divorced her or perhaps a mixture of both. The great conviction was in the fact that the man she was currently with was not her husband. She was living in an immoral relationship. She knew it, and so did Jesus, yet notice that Jesus is matter of fact about it instead of condemning. He even compliments her for making a true statement.
We need to be gentle with people and show them love, but that does not mean we ignore their sin. That would not be loving. We need to bring up the subject of sin and point out that they have failed to meet God’s laws. It is best if you can get them to see that for themselves or gently point it out as Jesus does here. Another way of doing this is talk to them about someone else committing sin and then pointing out the parallel in their own life. That is what Nathan the prophet did with David in confronting him about his sin with Bathsheba and murdering Uriah.
Many have said that the Samaritan woman’s response in verse 19-20 is just trying to change the subject. While there may be a certain element of truth in that she does not want to continue talking about her own sinfulness in living in an immoral relationship, I also see in her response a longing for something deeper in her life.
John 4:19 (NASB) The woman ^said to Him, “Sir, I perceive that You are a prophet. 20 “Our fathers worshiped in this mountain, and you [people] say that in Jerusalem is the place where men ought to worship.”
By her own declaration she concludes that Jesus is a prophet. She knows she is not dealing with an ordinary man. That is why I do not believe her response is just trying to avoid further exposure. She has already been exposed by Jesus’ omniscience and is well aware that she can hide nothing from Him. I find in her statement a longing to know how to properly worship God. The Samaritans had produced their own copy of the books of Moses in which they had changed certain passages. From their adulterated Pentateuch they taught that the true worship of the Lord had to take place on Mt. Gerizim, which was directly south of where they were standing. She may well have pointed to it as she made her statement. The Jews argued from the uncorrupted books of Moses that the true worship of God was to occur in Jerusalem. This woman is appealing to a man she believes to be a prophet to solve this problem for her. She may have already been wondering if He was the Messiah. How could she truly seek God if she did not even know where to go to worship Him?
Declaring the Truth (John 4:21-24)
Jesus responds to her with the truth. He is not afraid of offending her, yet He is gentle with her for He points her beyond the conflict between the Jews and Samaritans.
John 4:21 (NASB) Jesus ^said to her, “Woman, believe Me, an hour is coming when neither in this mountain, nor in Jerusalem, shall you worship the Father. 22 “You worship that which you do not know; we worship that which we know, for salvation is from the Jews. 23 “But an hour is coming, and now is, when the true worshipers shall worship the Father in spirit and truth; for such people the Father seeks to be His worshipers. 24 “God is spirit, and those who worship Him must worship in spirit and truth.”
Jesus made it very clear that the issue in worshiping God is not the location but the spirit and attitude of the worshiper. Jesus pointed out that there was a time coming when true worship would not take place in either Jerusalem or on Mt. Gerizim. This is looking forward to the crucifixion and resurrection which would render the animal sacrifices of both the Jews and the Samaritans obsolete. Jesus came to establish a new covenant. When Jesus died, the veil in the Temple was torn from top to bottom. There would be a means by which man could approach the holy God without the rituals required by Mosaic Law. God would not dwell in a temple made of human hands, but would instead under the new covenant dwell in the hearts of those who love Him.
Notice as well that Jesus was also very clear that the Samaritans were wrong. They “worship that which [they] do not know.” Their attempt to worship the Lord was commendable, but it was perverted, and so they had wrong ideas about God. The Jews were given the revelation from God and from it could know and worship the true God. But Jesus did not stop there. He went on to declare the more important truth.
We also must be careful to press on to the more important truths. It is very easy to get so wrapped up in winning the immediate argument, that the real reason for talking with the person is lost. We are to declare th
e truth, but always in love and always with pointing to the truths of greater importance. God is seeking true worshipers and you can be one if you want.
Jesus states that “an hour is coming, and now is,” because that is the nature of His kingdom. It is still true. We worship God now, but the greater reality will be when we reach heaven. It is both future and present.
The true nature of the worship of God is doing so in spirit and in truth for that is in reflection of His own nature. God’s nature is completely spiritual. He is not a deity of stone or wood as the idolaters believe. He is not a God of just one location such as Samaria as the Samaritan forefathers had believed so many centuries earlier. He does not exist in the created elements as the pantheists believe. God is a spirit. He is incorporeal. He created the world and all that is in it and He transcends it.
God is also completely true in His character, attributes and promises. God does not accept false worship. So many of the Jews were carrying out the proper religious rituals, but with unholy hearts and so God rejected it as false worship (Amos 5). The Samaritans thought they were worshiping the true God, but they were doing so incorrectly, so their worship was also false. True worship is done in spirit and truth. It starts with humility and comes from within the person’s spirit out of a desire to honor and glorify their Creator with their lives in every area.
You must remember when you are talking with someone that the goal of your conversation is God’s glory and not in winning an argument. Seek to point people to God Himself that they may worship Him in spirit and in truth
Providing Hope (John 4:25-26)
Jesus’ conversation with this woman concluded with hope. John 4:25 (NASB) The woman ^said to Him, “I know that Messiah is coming (He who is called Christ); when that One comes, He will declare all things to us.” 26 Jesus ^said to her, “I who speak to you am [He.”]
In many ways this woman is very ignorant, but she does understand some basic truths. She has no clue about when Messiah would come, but she yearns for that day, for in it there is hope. He would teach them all things and she longed for that. Jesus then declared Himself to be that very person. He is the Messiah.
We might ask why Jesus would disclose Himself to this Samaritan woman when He did not do so to so many others? We could speculate on this, but regardless of what speculations are put forth, the final analysis would have to be that God is gracious.
We must keep that in mind whenever we talk to someone. God is gracious and it is by that grace we are saved through faith in Jesus. God has extended an offer to all mankind that “whoever will call on the name of the Lord will be saved” (Joel 2:32; Romans 10:13). While we do not understand the Spirit’s work on a human heart, we do understand that God is gracious and He wants us to tell others about it.
Jesus had a divine appointment by Jacob’s well where He asked a favor from a Samaritan woman that was completely unexpected. He was kind, gracious and humble to someone most people treated with contempt. He opened up a conversation and turned it to spiritual matters she did not understand. He created a spiritual thirst within her by pointing out her need for God. He was truthful with her, but also loving. He did not condemn her. He had no disdain for her. He treated her with grace and respect and revealed to her the hope she had always longed for.
That is what Jesus wants us to do as well. Let’s follow His example in reaching out to those disdained by religious society, but still loved by God. We need to tell them about the God they do not know. We are to speak the truth to them in love by giving them a hope they did not know they could have.
Jesus told Nicodemus that “God so loved the world that He gave His only begotten Son that whosoever believes in Him should not perish, but have ever lasting life.” That is a message well worth repeating to everyone.
Parents, you are responsible to apply God’s Word to your children’s lives. Here is some help. Young Children – draw a picture about something you hear during the sermon. Explain your picture(s) to your parents at lunch. Older Children – Do one or more of the following: 1) Tell in your own words what Jesus talked about with the woman at the well. 2) Discuss with your parents what it means to worship God in spirit & truth.
THINK ABOUT IT!
Questions to consider in discussing the sermon with others. Where was Jesus and what had His disciples been doing? Why did Jesus leave Judea for Galilee? What would have been the easiest route for Him to take to Galilee? Why did Jesus go through Samaria? Why was the Samaritan woman so surprised when Jesus asked her for a drink? How can you start a conversation with someone who would otherwise be antagonistic to you? What was the double meaning to Jesus’ statement in John 4:10? What can you do to prompt another person to think? How did Jesus introduce spiritual truth to this woman? Did the woman understand? Why not? How can you introduce spiritual truth to someone? What can you do if they do not understand? How did Jesus create a spiritual thirst in the woman? How can you create a spiritual thirst? What is the desire of this woman? How did Jesus both correct her and give her hope? What did Jesus mean that worship would not be either at Jerusalem or on Mt. Gerizim? What does it mean to worship in spirit? What does it mean to worship in truth? Why are both necessary to true worship? Do you worship that way? What false ideas are corrected by stating that God is spirit?
Sermon Notes – 7/28/2013
Every Christian is to be active in telling others the ______________ of our Lord Jesus Christ
How do you turn a conversation to _____________ matters?
Departure from Judea (John 4:1-3)
Jesus’ ______________ , not Jesus, were doing the baptizing
Jesus leaves for Galilee to avoid ______________ with the Pharisees, for it was not the time for that yet
Passing Through Samaria (John 4:4-6)
The ______________between the Jews and the Samaritans extended back to the time of Ezra and Nehemiah
The Samaritans were a mixed people who mixed _____________ and Jewish worship of the Lord
_________________ avoided Samaria, but Galileans would travel through it
Going through Samaria was the more _________________ route for Jesus, but he “had to pass through” it
God arranges our circumstances to give us divine ___________________ to glorify Him
Jesus was “wearied from His journey” when He sat by Jacob’s well about _______________
Opening the Conversation (John 4:7-9)
While the disciples are gone, Jesus __________________ the Samaritan woman by asking her for a drink
Jews would not eat from the same ______________ as Samaritans
Jesus did not act according to religious stereotype, but saw the woman as an object of God’s ____________
What does Jesus want _______ to do when you meet someone even if they might be offensive to you?
Jesus’ ______________ to the Samaritan woman opened the door for meaningful conversation
Inviting Questions (John 3:10-12)
He interjects a statement giving a clue that He is talking about a _____________ subject
Living water referred to ___________water coming from a spring or stream instead of a cistern
The woman could not see past the ________________ yet
Challenge people to think _____________their own little world and consider deeper issues – ask questions
Introducing the Spiritual Truth (John 4:13-15)
Physical water does not have the ___________________ of the water Jesus spoke about
Jesus spoke of ______________ life, a spiritual concept, but she still did not understand
Be _________, Satan blinds the eyes of the unbelieving – continue to graciously challenge and ask questions
Creating Thirst (John 4:16-20)
Jesus’ request is designed to make the spiritual matter more __________________ to her
Her curt answer is her ______________ to end the subject
Jesus exposes her sin, but is not ____________________
Verse 19 – she strives to change the subject, but also shows a ______________ for something deeper
She recognizes that Jesus is a _______________ – and she want to know how to seek God
Declaring the Truth (John 4:21-24)
The issue in worshiping God is not the _____________ but the spirit and attitude of the worshiper
Jesus’ future death and resurrection would establish a new covenant by which God would _________in men
The effort to worship the Lord was commendable, but it was perverted from the truth and therefore ______
God is a _____________ , so true worship of Him must reflect His nature
God is _____________, so true worship must reflect His commands and promises
Your goal in talking with others is to point them to ____Himself that they may worship Him in spirit & truth
Providing Hope (John 4:25-26)
She is ignorant in many ways, but she longs for the _____________ to come because in Him there is hope
Jesus ______________ reveals His identity to her
God is gracious, and it is by that _________ that He extends salvation to man
________Jesus’ example and reach out to those rejected by the self-righteous with love & point them to God
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